by Sri Shankaracharya

Adi Shankaracharya is widely known for his teachings on Vedanta. Shankaracharya was born in the village of Kaladi, in South India, about 2500 years ago to his Brahmin parents, Sivaguru and Aryamba. He traveled throughout India during his life, preaching and establishing four important maths, or centers, and accepted numerous disciples. He had also composed a number of verses and hymns of his knowledge and insight. However, the Bhaja Govindam is perhaps his greatest. He is still today one of the greatest influences in the present-day understanding of Vedic philosophy, with numerous schools of thought throughout India still expounding his teachings.

He primarily taught the non-dual, or advaita, form of understanding, teaching that everything is ultimately one. Many of the commentaries on the Vedic texts, such as the Brahma-samhita, the Upanishads, and others, are written with commentaries by those who follow his advaitic principles. Thus, many such texts have the impersonalistic sway to them, leaving out the idea that everything comes from a personal or Supreme Creator. However, before he left this world, he composed the Bhaja Govindam prayers that evokes the mood of devotion to Lord Govinda, Krishna.

It is in this prayer that he emphasizes above all else the importance for developing devotion for Lord Krishna, which is the principle means for attaining the Grace for the Supreme Lord Sri Krishna, the cause of all causes, and the freedom from cycle of Birth & Death in this material world. It is this prayer that leaves us no doubt that his final instruction was to give up our egotistical differences and surrender to Lord Personality of Godhead Sri Krishna. It also encapsulates the sum and substance of all Vedantic thought in whatever other works that he had written.

There is a story attached to the composition of this Hymn. It is said that Shankara was walking along a street in Varanasi one day, accompanied by his disciples. He heard an old scholar teaching his grammatical rules. Taking pity on him, he went up and advised him not to waste his time on grammar at his age but to turn his mind to Godhead Govinda ( Other name of Supreme Lord Sri Krishna)in worship and adoration. The Hymn to Govinda was composed on this occasion. Besides the refrain of the song beginning with the words "Bhaja Govindam", Shankara is said to have sung twelve verses, hence the hymn bears the title "Dvadasamanjarika-Stotra" (A hymn which is a bunch of twelve verse-blossoms). The fourteen disciples who were with the Master then are believed to have added one verse each. These fourteen verses are together called "Chaturdasa-manjarika-Stotra" (A hymn which is a bunch of fourteen verse-blossoms).Sri Shankara, the incarnate of Lord Shambhu, the Guru of all Vaishnavas had been instructed by Supreme Lord Sri Krishna that lord Shambhu should appear in the Material World in name of Shankaracharya to exterminate the Buddhism and reestablish the Vedas on the basis of Impersonalism.Lord Shiva followed so.But he ultimately instruct every one to worship only GOVINDA, the Absolute Truth, with full surrender prescribed as follows :

TEXT 1

bhajagovindam bhajagovindam
govindam bhajamuudhamate
sampraapte sannihite kaale
nahi nahi rakshati dukrijnkarane

Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will not save you at the time of your death.

TEXT 2

mudha jahiihi dhanaagamatrishhnaam
kuru sadbuddhim manasi vitrishhnaam
yallabhase nijakarmopaattam
vittam tena vinodaya chittam

Oh fool! Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.

TEXT 3

naariistanabhara naabhiidesham
drishhtvaa maagaamohaavesham
etanmaamsaavasaadi vikaaram
manasi vichintaya vaaram vaaram

Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. Bodies are flesh, fat and blood. Do not fail to remember this again and again in your mind.

TEXT 4

naliniidalagata jalamatitaralam
tadvajjiivitamatishayachapalam
viddhi vyaadhyabhimaanagrastam
lokam shokahatam cha samastam

Uncertain is the life of man as rain drops on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.

TEXT 5

yaavadvittopaarjana saktah
staavannija parivaaro raktah
pashchaajjiivati jarjara dehe
vaartaam koapi na prichchhati gehe

So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.

TEXT 6

yaavatpavano nivasati dehe
taavatprichchhati kushalam gehe
gatavati vaayau dehaapaaye
bhaaryaa bibhyati tasminkaaye

When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse.

TEXT 7

baalastaavatkriidaasaktah
tarunastaavattaruniisaktah
vriddhastaavachchintaasaktah
pare brahmani koapi na saktah

Childhood is lost in play. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. Alas! Hardly is there anyone who yearns to be lost in Parabrahman.

TEXT 8

kaate kaantaa kaste putrah
samsaaro.ayamatiiva vichitrah
kasya tvam kah kuta aayaatah
tattvam chintaya tadiha bhraatah

Who is your wife? Who is your son? Strange is this samsara. Of whom are you? Where have you come from? Brother, ponder over these truths.

TEXT 9

satsangatve nissngatvam
nissangatve nirmohatvam
nirmohatve nishchalatattvam
nishcalatattve jiivanmuktih

From Satsanga comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jivan Mukti (liberation).

TEXT 10

vayasigate kah kaamavikaarah
shushhke niire kah kaasaarah
kshiinevitte kah parivaarah
gyaate tattve kah samsaarah

What good is lust when youth has fled? What use is a lake which has no water? Where are the relatives when wealth is gone? Where is samsara (the continuaiton of birth and death) when the Truth is known?

TEXT 11

maa kuru dhana jana yauvana garvam
harati nimeshhaatkaalah sarvam
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa

Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth.

TEXT 12

dinayaaminyau saayam praatah
shishiravasantau punaraayaatah
kaalah kriidati gachchhatyaayuh
tadapi na mujncatyaashaavaayuh

Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.

TEXT 13

dvaadashamajnjarikaabhirasheshhah
kathito vaiyaakaranasyaishhah
upadesho bhuudvidyaanipunaih
shriimachchhankarabhagavachchharanarih

This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.

TEXT 14

kaate kaantaa dhana gatachintaa
vaatula kim tava naasti niyantaa
trijagati sajjanasam gatiraikaa
bhavati bhavaarnavatarane naukaa

Oh mad man! Why this engrossment in thoughts of wealth? Is there no one to guide you? There is only one thing in three worlds that can save you from the ocean of samsara. Get into that boat of satsangha (knowledge of the Truth) quickly.

TEXT 15

jatilo mundii lujnchhitakeshah
kaashhaayaambarabahukritaveshhah
pashyannapi cana pashyati muudhah
udaranimittam bahukritaveshhah

There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not.

TEXT 16

angam galitam palitam mundam
dashanavihiinam jatam tundam
vriddho yaati grihiitvaa dandam
tadapi na mujncatyaashaapindam

Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless hope.

TEXT 17

agre vahnih prishhthebhaanuh
raatrau chubukasamarpitajaanuh
karatalabhikshastarutalavaasah
tadapi na mujncatyaashaapaashah

Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions.

TEXT 18

kurute gangaasaagaragamanam
vrataparipaalanamathavaa daanam
gyaanavihinah sarvamatena
muktim na bhajati janmashatena

One may go to the Ganga, observe fasts, and give away riches in charity! Yet, devoid of jnana, nothing can give mukti even at the end of a hundred births.

TEXT 19

sura mandira taru muula nivaasah
shayyaa bhuutala majinam vaasah
sarva parigraha bhoga tyaagah
kasya sukham na karoti viraagah

Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content?

TEXT 20

yogarato vaabhogaratovaa
sangarato vaa sangaviihinah
yasya brahmani ramate chittam
nandati nandati nandatyeva

One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman ( after realizing himself as eternal servant of Supreme Lord Sri Krishna) enjoys transcendental bliss, no one else.

TEXT 21

bhagavad giitaa kijnchidadhiitaa
gangaa jalalava kanikaapiitaa
sakridapi yena muraari samarchaa
kriyate tasya yamena na charchaa

Let a man read but a little from the Bhagavad-Gita, drink just a drop of water from the Ganga, worship Murari (Krishna) just once. He then will have no altercation with Yama (the lord of death).

TEXT 22

punarapi jananam punarapi maranam
punarapi jananii jathare shayanam
iha samsaare bahudustaare
kripayaa apaare paahi muraare

Born again, death again, birth again to stay in the mother's womb! It is indeed hard to cross this boundless ocean of samsara. Oh Murari! Redeem me through Thy mercy.

TEXT 23

rathyaa charpata virachita kanthah
punyaapunya vivarjita panthah
yogii yoganiyojita chitto
ramate baalonmattavadeva

There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated.

TEXT 24

kastvam ko.aham kuta aayaatah
kaa me jananii ko me taatah
iti paribhaavaya sarvamasaaram
vishvam tyaktvaa svapna vichaaram

Who are you? Who am I? From where do I come? Who is my mother, who is my father? Ponder thus, look at everything as essence-less and give up the world as an idle dream.

TEXT 25

tvayi mayi chaanyatraiko vishhnuh
vyartham kupyasi mayyasahishhnuh
bhava samachittah sarvatra tvam
vaajnchhasyachiraadyadi vishhnutvam

In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama Bhaava always.

TEXT 26

shatrau mitre putre bandhau
maa kuru yatnam vigrahasandhau
sarvasminnapi pashyaatmaanam
sarvatrotsrija bhedaagyaanam

Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely.

TEXT 27

kaamam krodham lobham moham
tyaktvaa atmaanam bhaavaya ko aham
aatmagyaana vihiinaa muudhaah
te pachyante narakaniguudhaah

Give up lust, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly.

TEXT 28

geyam giitaa naama sahasram
dhyeyam shriipati ruupamajasram
neyam sajjana sange chittam
deyam diinajanaaya cha vittam

Regularly recite from the Bhagavad-Gita, meditate on Vishnu in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy.

TEXT 29

sukhatah kriyate raamaabhogah
pashchaaddhanta shariire rogah
yadyapi loke maranam sharanam
tadapi na mujnchati paapaacharanam

He who yields to lust for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not give up the sinful path.

TEXT 30

arthamanartham bhaavaya nityam
naastitatah sukhaleshah satyam
putraadapi dhana bhaajaam bhiitih
sarvatraishhaa vihiaa riitih

Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.

TEXT 31

praanaayaamam pratyaahaaram
nityaanitya vivekavichaaram
jaapyasameta samaadhividhaanam
kurvavadhaanam mahadavadhaanam

Regulate the pranas (life airs within), remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.

]]>Fri, 07 Dec 2007 18:12:17 +0530http://mysweetlord.rediffiland.com/blogs/2007/12/07/Bhaja.htmlIt can never be ignored the intrinsic and inherent relation of Jivatma with the Supreme Lord Sri Krishna, the Absolute Truth. The relation is so intimate and deeply rooted with the Lord that until the Living entity becomes absorbed into the service of Param tatva Sri Krishna through the mercy of a bonafide Spiritual master ,he can never realize his constitutional position and he becomes deprived from the actual taste of the nectar of Srimad Bhagvatam. Because Srimad Bhagavatam ultimately enunciates the eternal and sweet relation between the Supreme lord Sri Krishna and Living entities, depicting with the transcendental Name, Form, Past time Ecstasies and also about the his pure devotees. Srimad Bhagavtam exclusively illustrates the perfect track of Pure Devotion reserved into core of the hearts of all living entities.

Krishna Bhakti nitya sidhhya , Sadhya Kavu noi

Shravanadi shuddha chitte Koroe Uday

This implies the significance of the eternal Love for the Lord Sri Krishna and the way to manifest from the core of Heart as it is hidden and not getting emanated due to the association with the matter since time immemorial .Therefore the association of an exalted devotee is incumbent, as first priority basis. The flow of the Hari Katha delivered by a Pure Devotee of the lord should be eagerly received through the aural reception. The aspirant , who has already comprehended his materialistic life filled with demands of the senses and its constant persecution incessantly happening birth after birth due to the cause of IGNORANCE certainly crave for the way out .

Mother Devahuti disclosed her feeling to Lord Kapila :

Nirbinna Nitaram bhumann- Asad Indriya Tarshanat

Yena Sambhavyamanena -Prapanna andham tamah prabho

Mother Devahuti has addressed her son Kapila as Prabho , meaning My Lord.

-Mother devahuti says -I am gliding down to the abysmal region of the ignorance by indomitable force of the material senses

Mother has honored her son as Dear Lord, because Kapila is free from the clutch of Birth and Death and above of all, she understood that Kapila was the incarnation of Supreme Lord Sri Krishna. Therefore she asked further about the ultimate emancipation from the ignorance, which is possible by the mercy of Lord.(Lavdham me tad-anugrahat).Unless we get the mercy of the lord everything remain abstruse and incomplete.

Sravanam with complete submission of one self to the service of bonafide spiritual master, is the fundamental stage of spiritual journey because hearing Harikatha flowed form the holy lips of the Bonafide Spiritual Master is emanated as mercy of the lord and it finally can deliver us the full intrepidity from the conditional existence of this material life. Thus one starts the journey going back to Godhead. The most beautiful illustration is Sri Parikshit Maharaj himself, who had concluded as saying :

Puran Samhitayam Asraoussma Bhavato Vayam

Yasyam Yat Uttamasloke Bhagavan Anubarnate.

I have attentively heard Bhagavat Puran Samhita from you , which is depicted with full of glorifications about Uttamasloka ,Sri Krishna.

Bhagavan takshkadivya mrityubhya na vibhami aham

pravishta brahma nirvanam abhayam darshita tvaya

I am no more scared of Death being bitten by the Sarpent called Takshak because I have got the Vision directed by you the Brahma Nirvanam Abhayam.

Anujanihi Mam Brahman Vacham yachhami Adhakshyaje

Muktakamashayam Chetah Praveshya visrijami Asun

O, Brahman , now I shall leave this material body by engaging my all senses for the satisfaction of Lord, Sri Adhakshyaja( who is beyond o fall sense perceptions, Sri Krishna himself ). Kindly give me the permission.

This is the real position of the living entity coming under the complete submission to the Godhead, Sri Krishna & he becomes completely exonerated.

As far as, jiva, the fragmental portion of Lord Sri Krishna(Mamai Vamsa Jiva Loke Jiva Bhuta Sanatanah) is concerned, jiva can not live separate from all complete and all attractive Lord Sri Krishna. As, the Incomplete serves the Complete, inferior serves the superior, finite serves infinite ,so the Jiva souls serves the param tattva , Supreme Lord Sri Krishna. Jiva souls must do the service . It is natural and prime instinct of Living entities to render the devotional service without any material motivation & interruption

This is the constittonal position of the Living entities.--- Jiver svarup hai Krishnaer Nitya Das.

Yat Uttamaslok Gunanuvarnam

Samasta Samsara parisrama apaharam

Sukadeva Goswamiji says that , being completely emerged in glorifying the Lord Uttamasloka is the only the way to be completely free from all miseries of the material life. Thus the Jiva Souls get back the natural position as eternal servant of the Lord Sri Krishna. Chant Hare Krishna & Be Happy.